“When Zarathustra was thirty years old, he left his home and the lake of his home, and went into the mountains. There he enjoyed his spirit and solitude, and for ten years did not weary of it.” – Thus Spoke Zarathustra.
A solitary retreat into the mountains is a common metaphor of enlightenment. Nietzsche, who was studying to be a theologian before becoming a philosopher, borrows his introduction to Zarathustra directly from the Bible. Exodus 24:18. “And Moses entering into the midst of the cloud, went up into the mountain: And he was there forty days and forty nights.”
Jesus, too, retreated into the wilderness where “the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor.” Matthew 4:8. Thoreau, although avoiding the mountains, nevertheless sought solitude at Walden Pond.
Miyamoto Mushashi, the greatest samurai and perhaps the greatest warrior to ever live, retreated to the mountains before composing his Book of Five Rings. While in the mountains he – like the New England Transcendentalists would conclude hundreds of years later, noted: ”There is nothing outside of yourself that can ever enable you to get better, stronger, richer, quicker, or smarter. Everything is within. Everything exists. Seek nothing outside of yourself.”
Nietzsche himself wrote of his own love of the mountains in Ecce Homo: “Philosophy, as I have so far understood and lived it, means living voluntarily among ice and high mountains—seeking out everything strange and questionable in existence, everything so far placed under a ban by morality.” Indeed, Beyond Good and Evil contains a poem entitled, “From High Mountains (Aftersong).”
Solitude is a requisite to enlightenment. In undoubtedly the best modern treatment on the need for solitude, William Deresiewicz explains how groupthink leads to poor management decisions and costs lives.
Perhaps in an effort to not arise fear in truth seekers, few have explained that enlightenment is painful. Man, a social animal that he is, is not designed for solitude. Yet the more you fellowship with truth, the harder it is to fellowship with your fellow man.
In ancient Greece, criminals were given the choice between banishment and death – many choose death. In prison the worst punishment a man can receive is to be forced into solitary confinement. Some studies have shown that solitary confinement is more damaging to a man’s psyche than torture.
Charles Bukowski, a misanthrope if ever there was one, had to venture out with his fellow man to the horse races before he could write. Writing is as solitary an activity as any, and yet many writers work from within a coffee shop.
Perhaps lacking self-awareness or a sense of irony, how many guys brag about being loners within the community of an Internet forum?
A man on his quest for enlightenment is destined to feel an extreme amount of pain because of his inherent social nature. In later posts I’ll explain how to deal with that pain.
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